Today marks the beginning of the final year in the run up to the
centenary of the Easter Rising, and is a good occasion to reflect on all that
has passed since 1916; on the opportunities that our independence provided for
us; and on whether or not we have used those opportunities to their best
advantage.
We can ponder on the satisfaction or otherwise, of those who gave their
lives for the freedom of future generations, regarding the fruits of their
sacrifice. Would they even recognise the country that Ireland has become?
Let us try to put ourselves in the shoes of one of those heroes who
sacrificed all, and who now finds himself back in the Ireland of 2015.
How would he feel about the state of the country, the culture, the
economy, the government and the people?
Wouldn't he be a bit taken aback at the profound changes in the culture
and way of life? Walking around the streets of Dublin he would wonder how
anyone could live with the constant noise, the hustle and bustle – certainly a
lot worse than in his day.
And everyone walking around staring at the strange device in their
hands, thumbs working furiously, and white cables coming out of their ears.
Maybe he would see some of the irritating sights and sounds as the inevitable
price of progress, although it is to be suspected that he would prefer the
calmer ambience of the streets in his own day, more conducive to reflection.
The fashions, too, might shock him. And he couldn’t avoid noticing the
parallels between those fashions and some of the behaviour he might witness,
especially at night. “Definitely a moral and cultural decline since my day,” he
might think.
Thinking, then, about how all these changes came about, he might have a
look at what influences have been exerted over Ireland in the past century. He
would want to look at government, at the media, and at what ties we have to
other countries.
He would probably want to read some history books and newspapers – or
maybe he has been keeping an eye on all that from Heaven anyway.
Many aspects of what he would see would make him question whether we
fully appreciated the sacrifice he had made on our behalf.
“I could have lived another half century,” he might think, “and perhaps
had some influence on the direction of the country. But then again, fifty years
would not have been enough. It was in the past fifty years that the most
profound transformation of the country took place,” he would add.
He would be greatly perplexed at the way we drifted into the European
Union in its present form. Perhaps he would find our entry into the EEC
acceptable. Perhaps!
But the incremental loss of sovereignty since then… the sovereignty for
which he and his associates had sacrificed their lives… that’s another matter.
What would leave him most perturbed, though, would be the realisation
of how far we have drifted from the purity of the ideals that they had held so
dear, especially in moral and social questions.
The accelerated rate of change in these fields would upset him. Some of
the legislation would horrify him.
Neither he, nor any of his fellow martyrs for Ireland, would ever have
been unmoved by the trauma of a woman in a crisis pregnancy and in danger of
death. Yet, would they have dared to legislate for the death of the unborn
infant as a solution for this situation?
Not only would they not have contemplated such a final solution, but
their mothers, sisters, wives and daughters, as well as every other lady they
knew, would have staunchly rejected the killing of the child, even if it could
have saved their own lives.
But they were of a generation that knew the value of sacrifice. And
they were also sufficiently grounded in reality to realise that killing the
baby couldn't guarantee the life of the mother.
They would have left no stone unturned to find solutions, but life
affirming solutions. That is how medical science has improved.
Living in a more reflective era they might have pondered the issue more
carefully, with more gravity, than our leaders of today, enervated as they are
with the speed of life, with so many demands on their time and attention, with
so many stimuli from their iPhones.
“I pity them,” our hero might think. “But still, they are an arrogant
bunch. They preen around and argue over which of them is the true heir of 1916,
which of them should rule the proceedings for the centenary celebrations. They
have all abandoned the path that we laid down for them.”
He might also be a bit confused at seeing a whole culture dedicated to
self-gratification to such an extent that even the government is so preoccupied
with sexual rights issues that it can’t focus on the real issues of the day or
the real dangers for the future.
His perturbation at the state of Ireland, his confusion, his acute pain
at the abandonment he would feel, was most callously condensed into a single statement
by An Taoiseach who, in referring to the referendum on the redefinition of
marriage, said:
“As we approach the centenary of the Rising, a Yes vote would, I
believe, send out a powerful signal internationally that Ireland has evolved
into a fair, compassionate and tolerant nation.”
The insinuation was clear: the leaders of ’16 were unfair, merciless
and intolerant. And even worse, no party in the Oireachtas, none of those who
so proudly proclaim their political lineage to the Rising, raised a voice to
contradict such a contemptuous statement.
The heroes of Easter 1916 must have turned in their graves.
linked you on my blog
ReplyDeleteWe have witnessed the death of a nation.
ReplyDelete